Shhh!

The deepest communication with God takes place in the silence - that's when and where He speaks.

EIGHT DEGREES OF CHARITY

THE EIGHT DEGREES OF CHARITY (in descending order of generosity)

According to Moses Maimonides, a 12th century rabbi

First Degree: “Help a person Help Himself” Prevent poverty by giving someone a gift or a loan or finding work for him so that he will not need to appeal for help. 

Second Degree: “The Giver and Receiver Unknown to Each Other” One who gives charity to the poor without knowing to whom he gives and without the poor knowing from whom they take. 

Third Degree: “Receiver Known, Given Unknown” One who knows to whom he gives, without the poor knowing from whom they receive. For example, in olden days, our ancestors brought gifts into poor people’s homes and left without being seen.

Fourth Degree: “Giver Does Not Know Receiver” The poor man knows from whom he takes but the giver does not know the receiver. For example, there were men who tied money in the corners of the cloaks they wore, so that the poor might take it without being seen.

Fifth Degree: “Gives Before He is Asked” The man who gives before he has been asked, but who puts it into the poor man’s hand, embarrassing him.

Sixth Degree: “Gives After He is Asked” The man who gives cheerfully, and as much as he can, but only after being asked.

Seventh Degree: “Gives Less Than He Should, But Cheerfully” The man who gives less than he ought to, but with a smile.

Eighth Degree: “Gives Unwillingly” Lowest on the ladder is the man who gives only because he is forced to do so. This is the gift of the hand but not of the heart. ~~~

 When we give, we should do so at whatever level we can and to the best of our abilities.

Building for Eternity

If we work on marble, it will perish;
if on brass, time will efface it;
if we rear up temples, they will crumble into dust;
but if we work upon immortal minds and imbue them with principles,
with the just fear of God and love of our fellow men,
we engrave on those tablets something that will brighten to all eternity.

--- Daniel Webster, American Politician

I Weave a Silence on to My Lips

I weave a silence on to my lips;
I weave a silence into my mind;
I weave a silence within my heart;
I close my ears to distractions;
I close my eyes to attractions;
I close my heart to temptations.

Calm me as You stilled the storm;
Still me, keep me from harm;
Let all the tumult within me cease;
Enfold me, Beloved, in your peace.

from THE EDGE OF GLORY by David Adam

Listen to Our Hearts

O God, forgive the poverty and pettiness of our prayers. Listen not to our words, but to the yearnings of our hearts. Hear beneath our petitions the crying of our need.  --- Peter Marshall

From "Listen to Our Hearts" by Geoff Moore
So listen to our hearts, and hear our spirits sing
A song of praise that flows
From those you have redeemed.
We will use the words we know
To tell you what an awesome God You are.
Words are not enough to tell You of our love
So listen to our hearts.

A little monk humor...

A monastery ran a small flower shop to help raise funds. The village was upset with the group of friars and wanted to run them out of business. They tried all sorts of ways to shut the place down with no success. Finally, they called on the meanest, roughest thug in the village, Hugh. A threat from him was all it took to close the shop. Which just goes to show that only Hugh can prevent florist friars.

Not a Spectator Sport

Christianity was never intended to be a spectator sport. All who wear the jersey are expected to be active participants in the game. In preparation, we live a life of discipline and constant training - well, at least we should. We show up to life in full uniform, ready for the Coach's next play. We may not be in every play, but we are to show up to the game with anticipation and readiness.

Related to this idea is the following prayer by Lee Strobel from his book, Inside the Mind of Unchurched Harry and Mary.

"Lord, I want to get into the fray. I want to play a role in the biggest adventure story of all time. Use me to make a difference. Use me to impact a young person for You. Use me to solve someone's problem. Use me to soothe someone's pain. Use me to answer someone's prayer. Use me to feed someone who's hungry. Use me to rescue a child. Use me to bring someone to You. Use me to ease someone's loneliness. Use me to raise a godly family.

"Use me to deepen someone's faith. Use me to cheer someone on. Use me to help a broken person see that he's precious in Your sight. Use me to touch lives in Your name.

"I don't want to just observe cathedrals through my bus window; I want to roll up my sleeves and build one! Lord, use me to build a living cathedral dedicated to Your glory."

Jesus in the Wilderness

The lectionary reading for today's Gospel is taken from Mark 1:9-15. It speak of Jesus being driven (thrust, thrown or cast) into the wilderness by the Spirit. There He would fast and pray for forty days and forty nights and face great temptations before entering into His public ministry. It is here Jesus truly begins His journey to the cross, the purpose for which he came.

This nicely done little video depicts Jesus time in His wilderness experience. A great video for this, the first Sunday in Lent.

The Acts of Contemplation

The acts of contemplation are four:

• to seek after God
• to find Him
• to feel His sacred touch in the soul
• to be united with Him and to enjoy Him

----- Archbishop William Bernard Ullathorne (1806-1889)

Worthy Fruits

John the Baptist came preaching a message of repentance. Part of that message was that the repentant was to “bear fruits worthy of repentance.” (Luke 3:8) Some may refer to these fruits as “penance.” Penance doesn't produce repentance, penance should be the fruit – the evidence - that shows repentance has taken place or is in the process of taking place. Penance doesn't pay a debt of sin, the Cross took care of that. Acts of penance express a desire to “walk worthy of the Lord, fully pleasing Him, being fruitful in every good work.” (Colossians 1:10)

Thomas Aquinas (1225-1275 a.d.) said there were conditions necessary for true penance:

• Contrition, which is sorrow for sin, together with a purpose of amendment

• Confession of sins without omissions

• Satisfaction by means of good works

With that in mind, may you have a very fruitful Lenten season.

Pleasing or Displeasing God

Celtic saint, Ita, was once asked what were the three things that most pleased God, and the three things that most displeased Him.

She answered, "Three things that most please God are:

• true faith in God with a pure heart,
• a simple life with a grateful spirit,
• and generosity inspired by charity.

The three things that most displease God are:

• a mouth that hates people,
• a heart harboring resentments,
• and confidence in wealth."

May we seek to please God in all we do.

Interesting Reading From The Apocrypha

Ecclesiasticus (Sirach) 15:14-20

(My paraphrase based on readings from the following: 1568 Bishops' Bible, 1587 Geneva Bible, 1899 Douay-Rheims Bible and the 1611 King James Bible)

14) He made man from the beginning, and placed in his hand the freedom to make his own choices, and gave him His commandments and precepts.

15) If you will observe the commandments and live an acceptable life of faithfulness forever, they shall preserve you.

16) He has set water and fire before you, reach out your hand to the one of your choosing.

17) Before man is life and death, good and evil, which ever he desires will be given him.

18) For the wisdom of God is great and mighty in power, and continually beholds all things.

19) The eyes of the Lord are upon them that fear Him, and He knows all the works of man.

20) He has commanded no man to act wickedly, nor has He given any man permission to sin.